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A Historical Study of the Doctrine of Diganci And Digawa Religious Group of Danzomo in Gumel Emirate 1979-2010

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Download A Historical Study of the Doctrine of Diganci And Digawa Religious Group of Danzomo in Gumel Emirate 1979-2010. English Language students who are writing their projects can get this material to aid their research work.

Abstract

This study is about the Digawa Muslims of Danzomo town in Sule Tankarkar Local Government of Jigawa State, Nigeria.

The Digawa Muslims are also found in both er areas of the State such as ‘Yandamo, Jikai, Umarni, Babbansara, Digawar-Tudu, Saidawa, Dorai, Galma, Buduma and Zai. Data for this study were collected through primary and secondary sources. Primary data was collected using random oral interviews both individual and groups.

The Digawa are not ethnic group, but a religious group that follow Sufi teaching of shunning away from all that is evil and the glitters of the world. The concept of Al-uzlah (isolation) enables them to keep away from all that is evil.

This warrant their establishment of Zawaya (Digawa enclosures). So, their attitude of withdrawing from other peoples’ religious, social, and political activities made most people to be ignorant about them. In essence, this study is an attempt to provide a concise history of these people.

Introduction

In the history of Islam, doctrinal divisions, which led to the emergence of sects are inevitable phenomena as are believed to have been prophesized by the Prophet Mohammed (S.A.W). Also, the concept of renewal (Tajdeed) is based on another tradition of the Prophet (PBUH).

The tradition implies that a renewer (Mujaddid) of Islam would be sent at the beginning of each century to restore true Islamic practices, and thus regenerate a community that tends, over time, to deviate from the straight path.

In essence, from its earliest days, Islam possessed a tradition of revivalism and reform. With this development, it became people’s right to practice Ijtihad to interpret the source of Islam.

This and of course, other prevailing circumstances like rampant materialism, which ensures the worships of the ‘gods’ of wealth, the influence of neo-Platonism and the philosophies of other climes as Persia, Syria, and India3 paved the way for the emergence of different Islamic movements, groups, sects and sub-sects.

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