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Religion and Development in Nigeria: A Philosophical Analysis

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– Religion and Development in Nigeria: A Philosophical Analysis –

Download Religion and Development in Nigeria: A Philosophical Analysis. Philosophy students who are writing their projects can get this material to aid their research work.

Abstract

Religion can serve as a strong tool in fostering development in any country, but when not properly managed it can also mar the same. In this case, the negative effect comes when a man fails to assert himself existentially but depends absolutely on religion to do everything for him.

More often than not, he resorts to seeking a spiritual solution to most of his existential problems in various prayer houses.

The consequences of such an approach to issues cannot be far-fetched as it leaves the individual’s rational faculty dormant, and such an individual cannot positively affect the desired change in himself and his environment. No wonder a country like Nigeria whose religiosity is high is still labeled a third-world country.

Introduction

John Mbiti (1969) asserted that “religion is the strongest element in the traditional background, and exerts probably the greatest influence upon the thinking and living of the people concerned.”

Mbiti also made another observation that “religion is in the African man whole system of being, as such wherever he is, there also you must see an element of his religion. Having heard from Mbiti, one cannot but see Africans as highly religious people, but I have come to see that this approach of religiosity by Africans has a negative impact on her.

At a point Africa was infected with manna from heaven syndrome, as such he depends on God to do virtually everything for him.

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