The Church and Harmful Traditional Practices Against the Rights of Women Among the Nsukka People of Nigeria

Description

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Abstract

This work has its thrust as the harmful traditional practices against the rights of women among Nsukka Northern Igbo people and the role of the church in solving these problems.

There are lots of problems which women encounter in a patriarchal world. These problems have caused a great havoc among them. They are generally detrimental to the health, psychological and social well-being of our women whose fundamental human rights are also violated.

These practices are widespread among most Nigerian ethnic groups and usually considered as normal part of life events.

However, attempts to improve the status of women have brought them to the limelight as part of the problems of development designed to sustain patriarchy, gender inequality in our contemporary society and the control of women’s production and reproduction.

These harmful traditional practices include specifically: female gentile mutilation (FAM) harmful delivery practices (HDP), widowhood practices (WP), child marriage and teenage pregnancy (CMTP), intergenerational transfer of resources (ITR) and wife battering (WB).

Introduction

Harmful traditional practices against the rights of women have persisted among the Nsukka Northern Igbo people for a very long time.

These obnoxious practices have their roots in ancient traditional, cultural and religious practices. They were handed down through succeeding generations. The current drive for sustainable human development carries with it a great deal of expectation for a better world.

The “universalism of life claims” is to many a reminder that all individuals must be enabled to “enlarge their human capabilities to the fullest and to put these capabilities to the best use in all fields” – [Human Development Report, (1994:6)].

However, a good majority, the “universalism of life claims” is a new message, unheard before and which is threatened by legal and harmful traditional practices entrenched in most societies which Nsukka Northern Igbo people belong.

As the whole world shares the hopes of the new development paradigm, it must face its challenges, the most important of which is how to achieve the inter- and intra-generational equity.

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