{"id":16129,"date":"2023-03-23T04:37:40","date_gmt":"2023-03-23T04:37:40","guid":{"rendered":"https:\/\/file.currentschoolnews.com\/?post_type=product&p=16129"},"modified":"2023-03-23T08:47:38","modified_gmt":"2023-03-23T08:47:38","slug":"inter-group-relations-of-mbano-in-imo-state-nigeria-and-its-neighbours-1906-to-2006","status":"publish","type":"product","link":"https:\/\/pastexamquestions.com\/product\/inter-group-relations-of-mbano-in-imo-state-nigeria-and-its-neighbours-1906-to-2006\/","title":{"rendered":"Inter-group Relations of Mbano in Imo State, Nigeria and Its Neighbours, 1906 to 2006"},"content":{"rendered":"

Download Inter-group Relations of Mbano in Imo State, Nigeria and Its Neighbours, 1906 to 2006<\/strong><\/span>. History and International Studies students who are writing their projects can get this material to aid their research work.<\/span><\/span><\/p>\n

Abstract<\/b><\/span><\/h2>\n

Inter-group\u00a0relation\u00a0is not an entirely new field in\u00a0historiography. Scholars of different backgrounds have expressed divergent views on\u00a0changes\u00a0that have occurred in this area of study.\u00a0Investigations\u00a0and findings on the theme differ from epoch to epoch.<\/span><\/p>\n

Historically, social, political, cultural and economic considerations, account for changes in the nature and form of inter-group relations in human society. Igbo culture, custom, tradition, and\u00a0belief\u00a0systems are dynamic and heterogeneous.<\/span><\/p>\n

Facts of history contribute either to a hostile or harmonious relationship among individuals or groups. The Mbano of Imo State, South-eastern Nigeria appears to enjoy some peaceful and harmonious relationship with their\u00a0<\/span>neighbours<\/span>,<\/span><\/p>\n

through their social interactions and economic relations, especially, through cultural festival, marriage, trade and agriculture, though not without occasional skirmishes.<\/span><\/p>\n

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Introduction<\/span><\/span><\/strong><\/span><\/h2>\n

Study of pre-colonial and colonial African society\u00a0<\/span>emphasise<\/span>\u00a0isolation and the general hostilities of one ethnic group or polity against the other. Existing colonial literature in their assessments of Africa wrongly classified pre-colonial and colonial\u00a0African indigenous communities\u00a0as immobile, stagnant and averse to change.<\/span><\/p>\n

It is to be stressed that in pre-colonial Africa, inter-relations were not caste-like or closed. Rather, there existed amalgams of proximate towns and\u00a0community groups\u00a0that related through various ways.<\/span><\/p>\n

The fulcrum of this study, Mbano in Igboland, is one case in point. Igboland is a territory in the south-eastern part of Nigeria, surrounded by such landmarks as the Cross River at the foot of the Cameroon Mountain in the east,<\/span><\/p>\n

the\u00a0<\/span>Kukuruku<\/span>\u00a0Hills in the west, the Benue River, and the great Atlantic Ocean in the Bight of Biafra in the south. Most significantly, Igboland lies on the plain near the delta of the famous\u00a0Niger River.<\/span><\/p>\n

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