{"id":8236,"date":"2023-07-12T04:44:34","date_gmt":"2023-07-12T04:44:34","guid":{"rendered":"https:\/\/file.currentschoolnews.com\/?post_type=product&p=8236"},"modified":"2023-07-13T14:31:07","modified_gmt":"2023-07-13T14:31:07","slug":"terror-and-tragic-optimism-as-sustaining-constructs-in-camuss-the-plague-and-soyinkas-season-of-anomy","status":"publish","type":"product","link":"https:\/\/pastexamquestions.com\/product\/terror-and-tragic-optimism-as-sustaining-constructs-in-camuss-the-plague-and-soyinkas-season-of-anomy\/","title":{"rendered":"Terror And Tragic Optimism As Sustaining Constructs In Camus\u2019s The Plague And Soyinka\u2019s Season Of Anomy"},"content":{"rendered":"

Download Terror And Tragic Optimism As Sustaining Constructs In Camus\u2019s The Plague And Soyinka\u2019s Season Of Anomy<\/strong><\/span>. English Language students who are writing their projects can get this material to aid their research work.<\/span><\/span><\/p>\n

Abstract<\/b><\/span><\/h2>\n

Camus\u2019s The Plague has been read variously as an allegory of Nazi terror in France as well as a depiction of Camus’s absurdist philosophy.<\/p>\n

Many critics of Soyinka\u2019s Season of Anomy strangely also have interpreted the text as an allegory of the Nigerian civil war in which terror is seen as a political weapon.<\/p>\n

Although these modes of reading explore the resistance to terror, critical reading of a work cannot be achieved through allegory which searches for meaning outside the text.<\/p>\n

The present reading, therefore, while distancing itself from the above perspectives, undertakes a comparative examination of the two novels in order to demonstrate that terror and tragic optimism are their sustaining constructs. The study examines tragic optimism following Nietzsche\u2019s notion of the universal instinct.<\/p>\n

In his theory of the Ubermensch, Nietzsche presents the figure of the Overman who is able to shatter the rules of rationality that are often built on mediocrity, and set up new ones out of his own superabundant life and power.<\/p>\n

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Introduction<\/span><\/span><\/strong><\/span><\/h2>\n

Nietzsche\u2019s theory of the Ubermensch (the Overman) shows that the superior individual, propelled by tragic optimism, struggles relentlessly and cheerfully in the face of terror, a notion that is also applicable to characters in literature.<\/p>\n

In Camus\u2019s The Plague and Soyinka\u2019s Season of Anomy, tragic optimism shows the hero\u2019s defiant will to struggle in the face of terrible circumstances.<\/p>\n

Literary studies in general and tragedy in particular, grapple with this question of the impulse that propels the hero\u2019s defiant will to struggle in the face of terror.<\/p>\n

To be sure, Aristotle in his theory of tragedy, provides the background for apprehending the hero as one who must show great courage in the face of adversity.<\/p>\n

This individual must be accounted to be \u201cmore than man\u201d (Oedipus the King, lines 29) in as much as the experience facing him is more than man.<\/p>\n

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